Research and Study By: Timothy M. Youngblood
Copyright © The Master's Table
(Study compleated 1999)

When most of us who keep the seventh day Sabbath first learned that we were worshipping God on the wrong day by keeping the first day called "Sunday" we had to come to the point where we just put our will down and accepted God's will. We had learned that it was man that changed the worship day and that he had no scriptural authority to do so. This proved to God that we were in fact willing to put aside our long-standing beliefs when we were shown it was wrong. What if God would ask you to do the same thing today? Could you put aside a long-standing belief and obey God? Do you still have the humble mind and heart to yield to God no matter what you think is right? Well brethren, there is something we as a church have been doing for years that was given to us by a man. Not only was it given by a man, but this man was not even a Christian. In fact this man believed that Jesus was a false messiah, and had nothing to do with the people of God in the new covenant. In fact the error we have been given by this Rabbi is against the clear commands of God Himself, and was NOT even kept by our Lord Jesus the Messiah! So would it be correct to say that if you want to keep the feast then you should want to keep it on the correct days that are according to God and not man?

So why would we accept such an error, and just what is it?
The reason we have accepted it is because we have trusted men to do for us what we should be doing, which is proving ALL things and find out if what we are doing is in fact of God. In the year 358 A.D. (C. E. - Common Era) Rabbi Hillel II introduced his new way of counting the holy days. His new system was called "Delioth" which means, "postponements" (Encyclopedia Judaica, Hillel II). He came up with this "Delioth" because the old way (God's way) allowed some holy days to fall back to back thus people would have to prepare food for two days instead of one. It's recorded by the Jewish Publication Society of America, 1921, that New Year's Day should never be appointed on either a Sunday, or Wednesday, or Friday. (Please notice the term here (New Year’s day) and check out when their New Year is at the end of this study.) Sunday is considered unfit, because with Rosh ha-Shanah falling on, the seventh day of the Feast of Tabernacles (Hosha'na Rabbah) on which the ceremony of "beating the willow-twigs" would fall on the Sabbath, and then the ceremony could not be permitted. Wednesday and Friday are likewise inadmissible, because the Day of Atonement would then, to the great inconvenience of the people, fall on either Friday or Sunday immediately before or after the Sabbath. If, therefore, the new moon of the month of Tishri (The seventh month) was observed in the night preceding one of these three days (Sunday, Wednesday, Friday), New-Year was proclaimed on the day following; (a custom still in force now that calculation has been substituted for observation,) the calendar having been fixed in agreement with this rule of Talmudic origin [From: tractate Rosh ha-Shanah 20a]. "Saadia Gaon: His Life and Works" by Henry Malter, Philadelphia: The Jewish Publication Society of America . 1921. Chapter IV. Saadia's Controversy with Ben Meir. pp. 70-88

Note: Before common Era, (B.C.E.) or Common Era (C.E.) is used by the Jews because they do not accept Jesus the Messiah as our Lord, however it is the same time we note as A.D. (In the year of our Lord)

According to Encyclopedia Britannica Vol. 4 under calendar pp. 580-581. The current Jewish calendar is the result of long development; the present form is not from the original Jewish calendar we find in history. The ancient Hebrew names of the months disappeared in the exile and were replaced by the Babylonian names. The bible records only four names: Abib 1st, Ziv 2nd, Ethanim 7th, and Bul 8th. (The Babylonian names used by the Jews today were not given by God.) The calendar was originally fixed by observation and ultimately by calculation. Up to the fall of the Temple (A. D. 70) witnesses who saw the new moon came forward and were strictly examined and if their evidence was accepted the month was fixed by the Priests. Eventually the authority passed to the Sanhedrin and ultimately to the Patriarch. When necessary, a second Adar was inserted in order that the reaping of the corn should come at Passover. Gradually observation gave place to calculation. It was not until the 4th century Babylon fixed the calendar. (On pg 580 near bottom at left col.) It states "A regular intercalation was not practiced before the introduction of the continuous calendar and the adoption of the 19 year cycle. Encyclopedia Britannica Vol. 4 under calendar pp. 580-581. Copyright 1952.

The Jews did not derive the 19 year time cycle from the Babylonians because they did not possess a system of intercalation. However, the original Roman calendar, introduced about the 7th century BC, had 10 months with 304 days in a year that began with March. Two more months, January and February, were added later in the 7th century BC, but because the months were only 29 or 30 days long, an extra month had to be intercalated. It is believed that Hillel II used the Roman system to figure the postponements, and remember that Hillel II did not introduce the postponements until over 300 years after Jesus was living on the earth, thus, Jesus our example did not keep any holy days contrary from the commands given in the Old Testament.) A minister who keeps Postponements stated that we must use postponements because if the Passover was left unchecked by postponements it would fall back into mid winter, but as you will see the truth is that this statement can only be true if we use the postponement system. One reason is because the system of postponements is founded on the month of "Tishri" being the Jews New year, (“Tishri” is our month of September) and this is why over a period of time the Passover could fall in the winter months. With God's instructions of starting in the spring ("Abib" or "Aviv") there is no way at all this could happen. Aviv is 'from an unused root (meaning to be tender); green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan: Abib, ear, green ears of corn (not maize). This can be found in Deut 16:1 which states... "Observe the month of Abib, and keep the Passover to the LORD your God, for in the month of Abib the LORD your God brought you out of Egypt by night."

The ministry has called the Jewish calendar "God's Sacred calendar as given to His people for so long that they have come to believe it is God's Sacred calendar, but is it God's Sacred calendar, or is it of man? Have we truly looked far enough into it to know which is true? The ministry in many Holy Day keeping churches holds to Rom. 3:1-3; as biblical proof that the Jewish calendar is of God in that the oracles (words or sayings) of God were given to the Jews, so they say we should accept Rabbi Hillel II "postponements. This scripture may be true, in that the Jews "were given" charge of the oracles of God, but that statement in Rom. 3:1-3 DID NOT give them the right to change anything but only stated that they had stewardship over the words of God, which means a person or persons that manage another persons affairs and they by law are to be faithful with it. Let's understand that a steward is not the owner and the fact that Rabbi Hillel II was born and raised in Babylon and was greatly influenced by them causes me great concern. The Jews today also use the months that he received from Babylon but does that mean we should do the same? Also if we are to accept that they could change the words of God, then we must also accept that the Jews are correct in teaching that the Passover should be on the 15th. We can't accept one thing they changed and reject another if they are acting by the authority of God! And what about the fact that the Jews have "declared" that Jesus is not the Messiah leaving the world without a savior? If one would study into the many changes that the Jews have made into the law of God you would never accept them as the ones that have the power to change God's clear commands! We would go back under the authority of the Great Sanhedrin that Jesus Himself was against because they changed God's commands to the commands of men, and brought the people under bondage.

Could it be brethren that God is watching to see who will just go along not putting out the effort or who will study to prove all things? The truth is that what God has commanded is very simple to understand and can't become "OFF" if we just do it the way He instructed in the first place. The problem comes in because the changes were made hundreds of years ago and because of the time laps people only do what is called “surface study”, but let’s not continue in that error. Let's read for ourselves what God states concerning His holy days and when we should keep them. 'These are the feasts of the LORD, holy convocations which you shall proclaim at their appointed times. 'On the fourteenth day of the first month at twilight is the LORD'S Passover. 'And on the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD; seven days you must eat unleavened bread. 'On the first day you shall have a holy convocation; you shall do no customary work on it. 'But you shall offer an offering made by fire to the LORD for seven days. The seventh day shall be a holy convocation; you shall do no customary work on it.'" Lev. 23: 4-8. The first month always starts in the spring of the year and we know today that the first new moon after the spring equinox is the one that we should start with.

We need to first understand what the spring and fall equinoxes are and how they affect the keeping of the holy days at the God commanded appointed times. We are to start all holy day counting according to the spring or fall equinox and we should always start with the first new moon after the spring equinox. Some say that God did not mention the spring equinoxes in the bible so we can't go by them. Well it is true that the word equinox is not in the bible but He did use them. Let's not forget that God also created the spring and fall equinox even though mankind did not know about them because we did not have the technology we have today. Just because mankind did not know about them does not mean that they were not valid or used by the one that created the means they operate in.

The name of the first month is "Abib" or Aviv and it literally means "Green Ears" which denotes spring or beginning. God mentions not only the beginning of the year or the first month but He mentions it in the spring. He allows all things in His creation to begin new at this time. There can't be any doubt what-so-ever when spring occurs because all we need do is look around. In fact we all know that when this time comes around we all feel it. Just because the Catholics changed the beginning of the year to January (in the middle of the winter) and the Jews changed it to the seventh month does not change what God has established. It only shows their foolishness in their own vanity. We also must note that we don't believe the Holy days, or the seventh day Sabbath, are a matter of salvation because we believe that salvation comes by accepting the blood of Christ alone. We must be careful and not place a false savior in the church by making this subject a matter of salvation, but if we are going to keep them let's do so at the right time and not do the same as other Christian religions did with the Sabbath. Brethren: Please pray that God by His Spirit will show us all the truth, and then help us obey God rather than man.

The reason for this moon clock you will view below is because many Christian and Jewish faiths are using postponements to calculate the time for their Holy days such as...

1) Passover, 14th day of the first month. Ex. 12:1-14;
2)Unleavened Bread, (7 days) 15th through 21st days of the first month. (The 15th & 21st are holy days.) Ex. 12:15-20;
3) Pentecost, fifty days are counted, beginning with the first sabbath during the Days of Unleavened Bread, The feast is observed on the fiftieth day, which always falls on the first day of the week. Lev. 23:15-17;
4) Trumpets, 1st day of the seventh month. Lev. 23:23-25;
5) Atonement, 10th day of the seventh month. Lev. 23:26-32;
6) Tabernacles, 15th - 21st days of the 7th. month. (The 15th is a holy day.) Lev. 23:33-44;
7) Last Great Day, 22nd day of the seventh month. (A holy day) Lev. 23:36;

We find that the word month in Hebrew is chodesh (kho'-desh); from Strong's number 2318; and means "the new moon; by implication, a month: or new moon." and that the month always start on the "Molad" which is the time called the birth of the moon, or the "New moon" which is when the moon is not visible from the earth because the earth is in between the sun and the moon called the conjunction. A conjunction is when something lines up in association with one another. As will be made clear in the moon charts published with this study there are three days when the moon is not visible at all because it takes that long for the earth to move from one side to the other. The earth always moves at the same rate of speed, so from the time we see the waning moon's crescent to the waxing moon's crescent (Being three days) we know that the middle of the time has to be the new moon which would be one and one half days.

It is a fact that when dealing with a cycle, the ending is also the beginning and the start and ending of each month done according to God's creation is a cycle. By knowing that the earth is in-between (Or in conjunction) with the moon and the sun for three days, it stands to reason that we can count either one and one half days after we see the last light or we can count one and one half days back when we see the moon's waxing crescent to figure what would be half that time. Some teach that the new moon starts just after the waning moon in the period of the first dark part and others teach that it is the darkness prior to the waxing crescent. Either concept goes against mathematical laws and good division reasoning so to do it either way simply would appropriate dark time from either month. The beginning and the end are the same time and must be divided up the same in order to come out with equal time for each. The way one can verify their starting point of the Molad is that the "Full moon" will be half the time, fifteen days later. If they are not according to anyone's calculations then they did not start from the true new moon. Remember King David knew when the new moon would be before hand, 1 Sam 20:5. And David said to Jonathan, "Indeed tomorrow is the New Moon, and I should not fail to sit with the king to eat. But let me go, that I may hide in the field until the third day at evening." Again, it's just that simple.

If we altered our clock in any way we would cause time to be off one way or the other so I took the phases of the moon and arranged them into the form of a clock so we could see more clearly how the phases truly look. The months we are concerned with are months that occur after the spring and fall equinox. The full moon does occur on the 15th day after the new moon at these times and this is also the times of God's Holy Days. We are not concerned with the astronomy of the rest of the year and the reason the moon clock is round is to show the opposites of each phase. This helps us see the obvious beginning of the new moon that can be proven by the opposite moon being the true full moon. This is not intended as the actual orbit of the moon. Notice that there is a definite starting and ending of the moon phase. The exact new moon is just opposite of the true full moon. In order for this to occur we MUST start from the middle of the dark phase which will be one and one half days after the waning moon. A lunar conjunction is the event when the earth, moon and sun, in that order, are approximately in a straight line.

One should start counting from the first dark area after the darkest in the middle ( * ) which could be termed "Noon" on the clock. When you do this you will count fifteen days to the true full moon (**). Also you can prove out your counting by looking at where the quarter moon is which is at three, and nine O’clock. Please note that if anyone moves, or postpones any one day it will throw the whole thing off and then intercalations would be needed to get it straight again also causing a 19 year time cycle. However if man just leaves it alone and counts it the way God created it then all that mess is not necessary. Remember, if anyone does not come up with the true and exact full moon for the first day of unleavened bread or the first day of the feast of tabernacles 15 days after the first day of the seventh month which is the feast of trumpets they started from the wrong place to count as God commands. I Hope this new chart will help many come to see how simple it really is.

The Moon Phase below works with the clock
on your computer. Just click on the moon.


The Calendar from the Scriptures:
The universal time for the new moon or the month "Abib" or "Aviv" this year (April 2000) is April 4th at 06:12p. Which means we should according to God count 14 days from then to determine the Passover. Because the new moon occurs after sunset we need to start counting on the 5th day. This will place the Passover day on the 18th, which means we should observe it the previous evening, which would be after sundown on the 17th of April. The first day of unleavened bread will be on the 19th which is on the full moon. The Sabbath that falls within the days of unleavened bread is where we begin counting the seven Sabbaths plus one day to get to Pentecost which always falls on a Sunday. The Jews postpone this day till the next thus having the day of Pentecost on a Monday which again goes against God's clear commands. The seventh month begins on Sep. 27th, this year of 2000, which is also the feast of Trumpets. It also starts after sunset (07:53p) on the 27th. so we are to start the seventh month on the 28th. Lev. 23:24. The 10th day is the Day of Atonement, which is Oct. 7th. The 15th day is the First Day of the Feast of Tabernacles which is Oct. 12th and it last seven days. And the 22nd day is the Eighth Day or what is called the Last Great Day which is Oct. 19. Brethren, we have just used the instructions of God to establish a calendar that follows what God commands we do, and the first new moon after the next spring equinox starts it all over again.

Because the church has accepted this Rabbi's postponements the Passover will be observed a full day late, thus placing the days of unleavened bread a day late. When God stated that we should not do any work on the first day of unleavened bread which according to God's counting should be on the 19th most of God's people will be working on that very day He command no work should be done. This would put us in the same place as those that keep the Sabbath on the wrong day. What makes it the wrong day? Because it's not the day God commanded for us to do it, just like the 19th is not the Passover, but is the first day of unleavened bread. Check it out for yourselves and then determine what you will do.

Below are the vernal (spring) equinoxes for several years to come. By using the Jerusalem time and checking for the sunset we see the following dates for the spring equinox. Year Spring Equinox, Universal Time Adjusted for Jerusalem Time (+2H), Sunset time in Jerusalem Spring Equinox Adjusted for sunset.

1999 Mar. 21 ----01H 46M ----Mar. 21 03H 46M ----17H 50M ----Mar. 21
2000 Mar. 20 ----07H 35M ----Mar. 20 09H 35M ----17H 51M ----Mar. 20
2001 Mar. 20 ----13H 31M ----Mar. 20 15H 31M ----17H 50M ----Mar. 20
2002 Mar. 20 ----19H 16M ----Mar. 20 21H 16M ----17H 50M ----Mar. 21
2003 Mar. 21 ----01H 00M ----Mar. 21 03H 00M ----17H 50M ----Mar. 21
2004 Mar. 20 ----06H 49M ----Mar. 20 08H 49M ----17H 51M ----Mar. 20
2005 Mar. 20 ----12H 34M ----Mar. 20 14H 34M ----17H 50M ----Mar. 20

Below is the chart of New Moons from the U. S. Naval Observatory, adjusted from UT (Universal time) to JT (Jerusalem time) and checked against sunset to correspond to the proper day (God's way).
New Moon Day Time UT Adjusted for JT (Time UT + 2 Hrs) Sunset Jerusalem and New Moon (observed previous evening)

New Moon day Jan. 6, 2000 UT 06:14p, JT 08:14p Sunset JT 4:50p New Moon Jan. 7
New Moon day Feb. 5, 2000 UT 01:03p JT 03:03p Sunset JT 5:16p New Moon Feb. 5
New Moon day Mar. 6, 2000 UT 05:17a JT 07:17a Sunset JT 5:41p New Moon Mar. 6
New Moon day Apr. 4, 2000 UT 06:12p JT 08:12p Sunset JT 6:01p New Moon Apr. 5
New Moon day May 4, 2000 UT 04:12a JT 06:12a Sunset JT 6:21p New Moon May 4
New Moon day Jun. 2, 2000 UT 12:14p JT 02:14p Sunset JT 6:40p New Moon Jun. 2
New Moon day Jul. 1, 2000 UT 07:20p JT 09:20p Sunset JT 6:49p New Moon Jul. 2
New Moon day Jul. 31, 2000 UT 02:25a JT 04:25a Sunset JT 6:36p New Moon Jul. 31
New Moon day Aug. 29, 2000 UT 10:19a JT 12:19p Sunset JT 6:07p New Moon Aug. 29
New Moon day Sep. 27, 2000 UT 07:53p JT 09:53p Sunset JT 5:29p New Moon Sep. 28
New Moon day Oct. 27, 2000 UT 07:58a JT 09:58a Sunset JT 4:54p New Moon Oct. 27
New Moon day Nov. 25, 2000 UT 11:11p JT 01:11p Sunset JT 4:36p New Moon Nov. 25
New Moon day Dec. 25, 2000 UT 10:42p JT 12:42a Sunset JT 4:42p New Moon Dec. 25
New Moon day Jan. 24, 2001 UT 01:07p JT 03:07p Sunset JT 5:05p New Moon Jan. 24
New Moon day Feb. 23, 2001 UT 08:21a JT 10:21a Sunset JT 5:32p New Moon Feb. 23
New Moon day Mar. 25, 2001 UT 01:21a JT 03:21a Sunset JT 5:54p New Moon Mar. 25

The Calendar in Jewish History:
Please understand that the below information is the Jewish calendar and should not be confused with God's calendar although there are some biblical truth to some of this information. In the article The Calendar in Jewish History, from Britannica Online, version 97 copyright 1996, It details the parts of the calendar. "In the religious calendar, the commencement of the month was determined by the observation of the crescent New Moon, and the date of the Passover was tied in with the ripening of barley. The actual witnessing of the New Moon and observing of the stand of crops in Judea were required for the functioning of the religious calendar. The Jews of the Diaspora, or Dispersion, who generally used the civil calendar of their respective countries, were informed by messengers from Palestine about the coming festivals. This practice is already attested for 143 BC. After the destruction of the Temple in AD 70, Rabbinic leaders took over from the priests the fixing of the religious calendar. Visual observation of the New Moon was supplemented and toward AD 200, in fact, supplanted by secret astronomical calculation. But the people of the Diaspora were often reluctant to wait for the arbitrary decision of the calendar makers in the Holy Land. Thus, in Syrian Antioch in AD 328-342, the Passover was always celebrated in (Julian) March, the month of the spring equinox, without regard to the Palestinian rules and rulings. To preserve the unity of Israel, the patriarch Hillel II, in 358/359, published the "secret" of calendar making, which essentially consisted of the use of the Babylonian 19-year cycle with some modifications required by the Jewish ritual."

The Day
"The Jewish day starts at sunset the previous evening rather than at midnight." (Kushner, pg. 91)

The Month
"The Jewish calendar, with one interesting exception [postponements], is based on the moon rather than the sun. Each month begins with the appearance of the new moon, the first sliver of light after the moon has gone dark (the word month comes from the word moon) and lasts twenty-nine or thirty days, the time it takes for the moon to go through an entire cycle from new to half to full to half to dark again. Several important Jewish holidays occur on the fifteenth day of the month, when the moon is full." (Kushner, pg. 89) "The moment that the moon passes between the Earth and the sun is called the Molad - the birth of the moon. It is the theoretical beginning of the new month" (Bushwick, pgs. 39-40)

"The Hebrew month, which is based on the lunar calendar, begins with the appearance of the new moon. To the Jews of antiquity, the first of the month was an important date, and the Torah speaks of it as one of the holidays. 'Also in the day of your gladness, and on your solemn days, and in the beginning of months, you shall blow the trumpets [shofar] (Numbers 10:10)  In the wilderness the shofar was used to call the people together and signal that the time had come to break camp and move on; in the Temple the shofar was counted among the musical instruments. During the Second Temple period and for a time thereafter, the first of the month was determined by the evidence of witnesses who came before the Sanhedrin and testified that they had seen the new moon." (Bialer, pg. 137) "It was in the exile of the 6th century A.D. (B.C.E - before common Era) that the Hebrew months were given their Babylonian names, prior to that we know them by number and association, as in the Torah's designation of Rosh Hashanah as the first day of the seventh month." (Rosenberg, pg. 5)

"The months of the year are:
1. Nisan or Abib (Canaanite)
2. Iyyar or Ziv (Canaanite)
3. Sivan
4. Tammuz
5. Ab
6. Eul
7. Tishri or Ethanim (Canaanite)
8. Marcheshvan or Bu l(Canaanite)
9. Chislev
10. Tebeth
11. Shebat
12. Adar

The Babylonian equivalents are:
1. Nisanu: the month of sacrifice.
2. Ayaru: the procession month
3. Simanu: the fixed season or time of brickmaking
4. Du-uzu: the month of Tammuz the god of fertility
5. Abu: the month of torches
6. Elulu or Ululu: The month of purification
7. Teshritu: the month of beginning
8. Arah-samna: the eighth month
9. Kislimu: of uncertain meaning
10. Tebitu: the month of plunging (into water)
11. Shabatu: the month of storms and rain
12. Adaru: the month of the threshing floor."(Cox, pg 5)

These months are also detailed in the article The Calendar in Jewish History, from Britannica Online, version 97 copyright 1996, where it shows that the months as listed above consist of 30 day (full) months and 29 day (defective) months. The months Nisan, Sivan, Av, Tishri, Shevat, and, in a leap year, First Adar are always full; whereas, Iyyar, Tammuz, Elul, Tevet, and Adar (known as Second Adar, or Adar Sheni, in a leap year) are always defective, while Heshvan (Heshwan) and Kislev (Kislew) will vary. You can see then that they are fixed and do not truly start with the new moon.

The Year
"The Jewish Year consists of twelve months, alternating twenty-nine and thirty days in length, which adds up to a year of 354 days long." (Kushner, pg. 90) "The number of days in a year varies. The number of days in a synodic month multiplied by 12 in a common year and by 13 in a leap year would yield fractional figures. Hence, again reckoning complete days only, the common year has 353, 354, or 355 days and the leap year 383, 384, or 385 days. A year in which both Heshvan and Kislev are full, called complete (shelema), has 355 or (if a leap year) 385 days; a normal (sedura) year, in which Heshvan is defective and Kislev full, has 354 or 384 days; while a defective (hasera) year, in which both these months are defective, has 353 or 383 days. The character of a year (qevi'a, literally "fixing") is described by three letters of the Hebrew alphabet, the first and third giving, respectively, the days of the weeks on which the New Year occurs and Passover begins, while the second is the initial of the Hebrew word for defective, normal, or complete. There are 14 types of qevi'ot, seven in common and seven in leap years. The New Year begins on Tishri 1, which may be the day of the Molad of Tishri but is often delayed by one or two days for various reasons. Thus, in order to prevent the Day of Atonement (Tishri 10) from falling on a Friday or a Sunday and the seventh day of Tabernacles (Tishri 21) from falling on a Saturday, the New Year must avoid commencing on Sundays, Wednesdays, or Fridays. Again, if the Molad of Tishri occurs at noon or later, the New Year is delayed by one or, if this would cause it to fall as above, two days. These delays (dehiyyot) necessitate, by reason of the above-mentioned limits on the number of days in the year, two other delays."

Let's break down what we have found. First, the day starts and ends at sunset. Second, the month starts with the new moon. Third, The months of the year alternate 29 and 30 days making up a year of 354 days. If the month follows the cycle of the new moon it is correct. We have seen that the Hebrew/Jewish Calendar is a fixed month calendar and is independent of the new moon. This calendar uses the beginning of the seventh month as the New Year and is used to determine the beginning of the first month. This is not what God commanded. According to God's clear commands the beginning of the year is the first day of the first month which occurs when the new moon occurs in the spring. The reason the Jews and some Christian churches use the seventh month is to utilize the postponements (delaying of a day) in establishing the first day of the seventh month (Feast of Trumpets) which is also a part of the Babylonian calendar. Then they count backward 177 days to establish the beginning of the year. 177 days are half the 354 day cycle of a lunar year.

According to the Jewish calendar the first day of the seventh month (Feast of Trumpets) can be moved to prevent back-to-back Sabbaths especially the Day of Atonement and to allow for celebrating the seventh day of the Feast of Tabernacles on a non-Sabbath day. It can't be found in the bible to postpone, move, or delay the first of the seventh month, or any day set aside by God for holy purpose. Also if the first of the seventh month is moved and used to establish the first month then the rest of the Holy Days are adjusted also. The "Jewish" calendar in use today is NOT the calendar God gave Moses. It is NOT the calendar of the Bible that Israel or the prophets used and therefore It is NOT God's Sacred calendar! Jesus the Messiah, the disciples or the early Church never observed the modern Jewish calendar nor would they do it today. A crescent moon is used by pagan religions and even in witch craft, and I can't find any place in the bible where the statement is that the new moon is on the crescent of the waning moon or the crescent of the waxing moon which is one and half days after the dark moon or molad.

For more research and answers concerning the Old Covenant Holy Days click here .... Old Covenant Holy Days

In Jesus' Service:
Timothy M. Youngblood
Author and webmaster of
The Master's Table

(Study compleated 1999)